The Rigveda contains no traces of it beyond a couple of passages in the last book which speak of the soul of a dead man as going to the waters or plants. The saving knowledge which delivers from the misery of transmigration consists, according to the Sānkhya system, in recognising the absolute distinction between soul and matter. All action is brought about by desire, which, in its turn is based on avidyā, a sort of "ignorance," that mistakes the true nature of things, and is the ultimate source of transmigration. His teaching is entirely dualistic, admitting only two things, both without beginning and end, but essentially different, matter on the one hand, and an infinite plurality of individual souls on the other. Altogether nine systems may be distinguished, some of which must in their origin go back to the beginning of the sixth century B.C. At the end of a cosmic period all things are supposed to be dissolved into primitive matter, the alternations of evolution, existence, and dissolution having neither beginning nor end. Bit by bit, over a period of just a few weeks of sets and kriyas combining posture, movement, breath, sound and locks, the entire body will begin to feel magnetically electric and etheric, as the field becomes balanced with an inward dynamo-like force.
Yes, courtesy of Chris Tzaros of Birds Australia, we have a bird list of observations during a 4 day period as well as a list of birds to be found in the local area. Originally having only the negative sense of non-knowledge (a-vidyā), the word here came to have the positive sense of "false knowledge." Such ignorance is dispelled by saving knowledge, which, according to every philosophical school of India, consists in some special form of cognition. But these higher and more fortunate beings were considered to be also subject to the law of transmigration, and, unless they obtained saving knowledge, to be on a lower level than the man who had obtained such knowledge. This universal knowledge, which is not the result of merit, but breaks into life independently, destroys the subsequent effect of works which would otherwise bear fruit in future existences, Couple Yoga and thus puts an end to transmigration. But among such races the notion of transmigration does not go beyond a belief in the continuance of human existence in animals and trees. As is well known, there is among half-savage tribes a wide-spread belief that the soul after death passes into the trunks of trees and the bodies of animals.
Thus the Sonthals of India are said even at the present day to hold that the souls of the good enter into fruit-bearing trees. Still more heterodox was the Materialist philosophy of Chārvāka, which went further and denied even the fundamental doctrines common to all other schools of Indian thought, orthodox and unorthodox, the belief in transmigration dependent on retribution, and the belief in salvation or release from transmigration. Common to all the systems of philosophy, and as old as that of transmigration, is the doctrine of salvation, which puts an end to transmigration. The popular beliefs about heavens and hells, gods, demi-gods, and demons, were retained in Buddhism and Jainism, as well as in the orthodox systems. Of the six systems which are accounted orthodox no less than four were originally atheistic, and one remained so throughout. The former, which has only been accounted a philosophical system at all because of its close connection with the latter, is the Pūrva-mīmāṃsā or "First Inquiry," also called Karma-mīmāṃsā or "Inquiry concerning Works," but usually simply Mīmāṃsā. First everyone develops in the usual worldly activity.
Thus while dealing with the category of "substance," it develops its theory of the origin of the world from atoms. The world is described as developing according to certain laws out of primitive matter (prakṛiti or pradhāna). Kapila was, indeed, the first who drew a sharp line of demarcation between the two domains of matter and soul. For according to its doctrine the unconscious matter of Nature originally contains within itself the power of evolution (in the interest of souls, which are entirely passive during the process), while karma alone determines the course of that evolution. Each year Lina offers a 200-hour Vinyasa Flow Teachers Training in Malmö Sweden which is divided into 5 modules over the course of 5 months. I also have a job where I’m standing or bent over for much of the day, which exacerbates the pain I experience, and I have booked further sessions to maintain my flexibility, range of movement and pain levels already.